Day in the Life

Oct 22, 1865

Journal Entry

October 22, 1865 ~ Sunday


Continued from 1st volumn of red covered Book of W. Woodruff
Journal

Oct 22nd 1865 Sunday Afternoon at the Tabernacle W Woodruff
spoke one hour & 15 Minuts Elder Sloan reported the same
which is recorded in this Journal under date of [blank]
I met with D. H. Wells & several of the Twelve for prayer & attended
a meeting in the Evening at the 14 ward school house I spoke to
the people 45 Minuts G. Q. Cannon spoke 35 Minuts the
spirit of the Lord rested upon us

22nd Sunday I met with my Quorum in the morning for prayer
but spent the fore noon at home. Brother Reynolds spoke in the morning
10 Minuts Brother Hammond 72 Minuts, G Q Cannon 35 Minuts
Afternoon W Woodruff spoke one hour & 215 minuts see 2nd volume
My Journal is continued in 2nd volumn red covered Book

People

Browse people Wilford Woodruff mentioned on this day in his journal. Click on the person's name to view a short bio and other pages they are mentioned on or click on "View in Family Search" to view their FamilySearch profile.

Wells, Daniel Hanmer
27 Oct 1814 - 24 Mar 1891
799 mentions
Apostle
Sloan, Edward Lennox
9 Nov 1830 - 2 Aug 1874
Hammond, Francis Asbury
1 Nov 1822 - 27 Nov 1900
Cannon, George Quayle
11 Jan 1827 - 12 Apr 1901
2257 mentions
Apostle

Related Documents

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Discourse 1865-10-22
G. S. L. City, . REPORTED BY E. L. SLOAN. There is a great responsibility resting upon any prophet, apostle, high priest, elder, or any messenger or servant of God, who is called to preach the gospel; and any person who is called to preach the gospel to the children of men is en- tirely dependent upon the Spirit of the Lord for all the principles he may pre- sent unto those who hear him. Any generation, also, to whom a message is sent from heaven, is held responsible for the receiving or rejecting of that message. It is a very hard matter for the Lord to build up His kingdom upon the earth, where the devil has power and dominion over the minds of the chil- dren of men. It would [be] impossible for Him to do so in this or any other age of the world, unless he found an element to work with Him, for the very reason that He has given to all men an agency to choose the path in which they will walk. This is the reason why there has been so small a portion of time since the creation of the world in which God has had an organized kingdom up- on the earth—when He has had a church that He Himself has organized, guided, dictated, directed and controll- ed. The devil—lucifer—the son of the morning, has had great dominion here upon the earth; he has had great do- minion over the minds of the children of men; and the Lord has taken great pains, I may say from the creation, to endeavour to establish His kingdom, to present His laws upon this earth, and to get the children of men to obey those laws that they might fulfill the object of their creation. The Lord gave father Adam the p[r]iesthood, and the gospel of the Lord Jesus Christ, after the fall. When he went out into the dreary world, driven from the Garden of Eden, he received the gospel, he received the priesthood, and he started forth upon the face of the earth with the keys of the kingdom of God, to endeavour to establish the works of righteousness upon the earth. [Moses 5:6-12] He gave this priesthood to his sons. A number of them were ordained high priests. [Moses 6:67-68] But in the commencement we find not only the work of God but the work of the devil manifest in the hearts of men. Cain was stirred up in anger against his brother Abel, and rose up and slew him, shedding innocent blood, and the power of evil commenced in the beginning. [Genesis 4:1-17] We find from the Bible, as well as from other revelations which God has given us, that Adam and the early patriarchs, those who were willing to be led by the law of God in that gen- eration, received the high priesthood, and lived to a great age. It is said Me- thusela lived to be almost 1000 years old, and so did father Adam and others. [Genesis 5:27] They held the priesthood, and taught their children truth and righteousness to establish the kingdom of God in their day and generation. Herein is where I say the Lord commenced and labored to establish his kingdom and to guide men to receive the word of the Lord, that they might walk in obedience to His laws, fulfill the object of their crea- tion and be saved when they got through with this probation,—that they might keep their estate and receive an exaltation and glory in the presence of God. We are informed by revelation that Adam, three years previous to his death, "called Seth, Enos, Cainan, Ma- halaleel, Jared, Enoch and Methuselah, who were all high priests, with the re- sidue of his posterity, who were right- eous, into the valley of Adam-ondi- ahman" and there bestowed upon them his last patriarchal blessing; and he prophesied what should take place even till the coming of Messiah, which pro- phecy is said to be written in the Book of Enoch. [Doctrine and Covenants 107:53] But men soon began to work corruption and unrightoousness on the earth in that early age; and in tracing the history of the church and kingdom of God from those prophets down, we find that the majority of the human family were unwilling to keep the com- mandments of God or to live according to those principles which were revealed to them for their salvation. It was but a little time after, comparatively speak- ing, that Enoch, who was acquainted with the teachings of Adam and of his fathers who held the holy priesthood, labored to gather the people together to practise righteousness, but the majority of them would not be guided by him. He labored 365 years, we are informed by revelation, teaching them principles of righteousness, that they might be- come sanctified and prepared to receive celestial glory, but his labors were not appreciated by them. Why did not Enoch remain on the earth and Zion prevail? Because wickedness prevailed. The majority of the human family in that generation were wicked; they were not ruled over by the Lord; and, hence, there were not men enough on the face of the earth, in that generation, who were willing to receive the gospel, keep the commandments of God and work the works of righteousness, for Enoch to have power to remain on the earth. Therefore it was that the Lord took Enoch and the city of Enoch to him- self; for we are informed by revelation that the city was translated and all its inhabitants. There were not men enough in the days of Enoch who were willing to sustain that which was right; one part or other had to leave the earth; and the Lord translated Enoch and his city and took them home to Himself. [Moses 6:26-8:2] You may trace the history of the kingdom of God from that time down, and you will find this prevailing among the nations of the earth. They were prone to evil, to sin, to blaspheme, to lie, to steal, to swear, to commit adul- try, to pollute the earth which they in- herited, in their day and generation, and hence it was an impossibility for the Lord to establish His kingdom among the children of men, unless He could find willing minds enough to receive that kingdom, to build it up and sustain it and do the works of right- eousness. The devil did not make this earth. It never belonged to him, and never will; but lucifer was cast down to the earth with the third part of the hosts of heaven, and they have dwelt here until to-day. They remain here yet; and they have had their effect up- on the hearts and minds and lives of the children of men for nearly six thousand years—from the time that man was cast out of the Garden of Eden into the cold and dreary world. The Lord has set His hand many times in different dispensations to es- tablish His kingdom upon the earth; He has raised up men—noble spirits— who have come forth and tabernacled in the flesh at different periods and times. He has inspired those men; giv- en them revelations; filled them with inspiration, with light, with truth, with the things of the kingdom of God; and many of them had the vision of their minds opened to behold the fate of the work of God in all generations— the beginning, the middle and the end. Many old prophets have seen, by reve- lation, our day, have seen the sorrow, calamity, war and afflictions in various dispensations and ages of the world. The earth had become so corrupted un- der its inhabitants in the days of Noah, that the word of the Lord came to him to build an ark; he received revelation from God to prepare to save himself and his family, while the wicked were de- stroyed. [Genesis 7-8] Enoch before him had seen this event; he had seen the same things as Noah. The Lord had shown him what was in the future. Whenever a generation have corrupted themselves and defiled the earth, and the cup of their iniquity is full, the Lord has brought judgments upon that genera- tion. This we have ample testimony of from the commencement of the world. Noah was 120 years building the ark, we are informed in the Scriptures, and during that time he preached the gospel. How many were there who were will- ing to believe his testimong? Only eight souls in all, including himself. He was very unpopular, I presume, and had as much derision heaped upon his head, for building an ark on dry ground, as any man that ever lived on the earth. But Noah was a prophet and a messenger of God, called to warn that generation and to build an ark, and if he had not done it he would have been held responsible for the lives of himself and family and all that generation. But he had the Spirit of God and was willing to do as he was told, whether the doc- trine he preached was popular or un- popular. He built the ark, and went into it with his family, and they were saved. The history of the flood and of the salvation of Noah and his family is well known. He performed the work assigned him to do, and was saved; and that generation went to hell, there to remain until Christ went and preached the gospel to their spirits in prison that they might be judged like men in the flesh. So you may trace the history of the kingdom of God through the world, generation after generation, and there is no generation that we have ever read of, the majority of whom have been willing to serve the Lord. Look at the days of Abraham, whose faith was so great that he was called the father of the faithful. He was an heir to the royal priesthood, another noble spirit, the friend of God. He came upon this earth, not in a way of light, but through idolatrous pa- rents. His father was an idolator. I do not know who his grandfather was; but his father had false gods that he worshipped and sacrificed to. God in- spired Abraham, and his eyes were opened so that he saw and understood something of the dealings of the Lord with the children of men. He under- stood that there was a God in heaven, a living and true God, and that no man should worship any other God but Him. These were the feelings of Abraham, and he taught his father's house, and all around him, as far as he had the privilege. The consequence was, his father and the idolatrous priests of that day sought to take his life. In the book of Abraham, translated in our day and generation, we are informed that Abraham was bound, and those priests sought to take his life, but the Lord de- livered him from them. One reason why they did so was, that he had gone into those places which his father con- sidered sacred, and among the wooden gods which were there, and, being filled with anger that his father should bow down and worship gods of wood and stone, he broke them. When his father saw that his son Abraham had broken his gods he was very angry with him. But Abraham, trying to reason with his father, said that probably the gods had got to fighting among themselves and had killed one another. He tried to bring him to reason, but his father did not believe they had life enough to kill one another. If he had possessed the spir- it which his son had, he would have said there is no power with these gods; but he did not, and Abraham had to flee from his father's house, confiding in the Lord, who gave many promises to him and concerning hls posterity. [Abraham 1:1-19] We have no account of the Lord's having organized a kingdom upon the earth in that day; but he gave the priest- hood to Abraham, who taught his chil- dren the principles of righteousness. Isaac taught Jacob; and Jacob's sons, the twelve Patriarchs, were taught by the priesthood, and God gave unto them many great and glorious blessings. From that time until the days of Moses we can trace in sacred history that the Lord had witnesses on the earth, from time to time, who were raised up and bore record of the truth to the people. Moses was raised up and led Israel forty years, he was a high priest after the or- der of Melchizedek, and received his priesthood from Jethro, his father-in- law, who received it through Abraham. Moses undertook to preach the gospel to the Israelites; but they were very dark, very prone to evil, as well as the gentiles around them; and they had not that faith and the fulness of inspiration which the Lord desired, to build up His kingdom; consequently, they had a law of carnal commandments given to them to bring them to Christ. [Exodus 20-23] The Lord labored with them, and Moses labored with them; he could not leave them for a short time but they were ready to turn to idolatry and make a golden calf to worship, or something contrary to the kingdom of God. [Exodus 32] Trace this down to the days of Christ and you will find it has been a hard matter for the Lord to get people to have faith in Him to build up His kingdom. Jesus came in fulfillment of the prophe- cies; He was the Son of God, and a liter- al descendant of Abraham. He came to his own and his own received him not, though he was the Son of God. [John 1:11] Take the Jews to-day anywhere in the world, and they do not believe in Jesus. I do not say this because I wish to find fault with them. I have a great love for them as a people. But they have re- jected the Messiah, and they will re- main in unbelief until they go back and rebuild Jerusalem—which they will do in this generation—and until the Mes- siah comes. The day will comc when Judah will know who Shiloh is, and that day is not very far distant. Jesus came, organized his church and king- dom and sent the gospel to the Jews; but the Jews failed, through unbelief, and the gospel was given to the gentiles, to whom one of the ancient apostles said "If God spared not the natural branches, take heed lest He also spare not you." [Romans 11:21] Did the kingdom of God re- main in the days of Christ, with apos- tles, pastors, teachers and the gift of the Holy Spirit? But a little time elapsed until the Lord could not find men enough throughout the whole gentile world who would receive the kingdom of God in its purity, embrace its princi- ples and maintain it on the earth. Hence there was a falling away; the gifts and graces of the gospel were lost to men; those who held the priesthood were overpowered, and put to death by wicked men. The Church went into the wilderness, and all that the pro- phets had spoken concerning the king- dom of God in that day had its fulfill- ment. Christendom professes to believe the bible; and all we have asked of this gen- eration is to believe the bible, and then they will believe that God will establish His kingdom in the last days, for the bible plainly points it out, and shows that the Lord will send an angel bear- ing the everlasting gospel to them that dwell on the earth, that it may be preached to every nation, kindred, tongue and people. All the prophets who have spoken of the last days have spoken of this work. Daniel saw it and prophe- sied of it. [Daniel 10-12] Isaiah, Jeremiah, and all the prophets have referred to it. And the Lord sent His angel, in fulfillment of what He declared He would do, who called upon a man on the earth, a lit- eral descendant of Abraham and of Jo- seph—one of the promised seed who had been prophesied of in ages past and gone, that he would come forth and lay the foundation of the kingdom of God. The angels of God ministered unto him; his name was Joseph Smith; and he laid the foundation of this kingdom, or this congregation would not be before me to-day. You are the fruits of the labors he commenced. The Lord has said that in the last days His kingdom should not be taken from the earth, nor given to another people; but that the kingdoms of this world should become the kingdoms of our God and His Christ. We have the Bible, the Book of Mormon, the book of Doctrine and Covenants, and other revelations of God to this effect. Either this is the kingdom of God or it is not the kingdom of God. If it is not the kingdom of God, then are we like the rest of mankind; our faith is vain, our works are vain, and we are in the same condition of ignorance with regard to the gospel and the purposes of God, as the rest of the world. There are tens of thousands throughout these valleys, who know that this is the kingdom of God. They know this by the revela- tions of Jesus Christ. It is not the tes- timony of another man that gives me the knowledge for myself. If I had not the testimony of truth for myself I would not be qualified to build up this kingdom. There is no man or woman qualified to build up the kingdom of God if they have not the testimony of truth for themselves. I will say to this congregation, Jew and gentile, believer and unbeliever, that this is the great kingdom spoken of by Daniel, the commencement of the Zion of our God, which every prophet has spoken of who has referred to the Zion of the last days. [Daniel 2:26-47] The Lord has sworn by Himself, because He could swear by no greater, that He will estab- lish it in the latter days. But to do this He must get a people to work with Him. It could not be done otherwise if the world stood for a million years, for it is by the agency which men hold that He accomplishes His purposes on the earth. The Lord prepared the way for this age and generation, and He has raised up some of the noblest spirits in this dispensation that ever dwelt in the flesh. He ordained Joseph Smith from before the foundation of the world to come forth and lay the foundation of His kingdom. Those that knew Joseph know that he was true and faithful un- to death. He labored, after he was or- dained with Oliver Cowdery, fourteen years, two months and twenty-one days, in the establishment of this work, after he organized the first branch, with six members on the 6th day of April, 1830. [Doctrine and Covenants 20] He was martyred on the 27th June, 1844. What did he accomplish, raised up, as he was, in the midst of a gener-

Oct 22, 1865